Naming someone is very sacred

Traditional names according to some regions, even the country is very sacred. As in the country of ginseng, South Korea.

Naming Korean people usually consists of 2 syllables with the first name taken from the surname and the second name taken from the parents. But often people assume that naming a married woman in Korea may be replaced by her husband's name as is the tradition in Japan even though this is not true.

By the way, talk about naming South Koreans, in Indonesia there are also some areas that are sacred about naming someone for example in Bali. Surely we are no stranger to someone who has "made" "nyoman" and some Balinese names. The frills of the name are not carelessly given to someone, because there are several factors that influence it.

Traditional name factors are the order of Balinese caste, gender, and birth order. There are several sequences of Balinese caste: Brahmana, Ksatria, waisya and Sudra castes. But only one that I will tell is that the Brahmin caste can be called the highest caste or people who become religious leaders they are usually given a fringe, for men it IDA BAGUS and for women it is IDA AYU.

Another factor for traditional names is gender and birth order. The naming of boys and girls in Bali is clearly different if girls will be given a "Ni" appendage for example NI WAYAN and men will be given "I" for example I MADE.

Birth order is also the way the Balinese call their children. The first child usually uses the name Wayan, Putu, or Gede.

Meanwhile, the second child is usually given the name Made which comes from the middle word which means middle. Furthermore, the third child tends to be named Nyoman or Komang. Then, what if there are more than 4 children in a family? Easy. The use of names according to the birth order will be repeated.

Every country has its own uniqueness, even naming someone is very caring and very sacred.

NAME EQUALS HOPE

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